Introduction:
To many of us, the Psalms
are the epitome of a great prayer life. We love the language, the
emotion, the fervor demonstrated throughout this Old Testament
prayer guide and hymnal. I am certain, as most of us are, if we
just got into these psalms and let them guide us, our prayer lives
would grow in profound ways. We have already spent some time
learning from these psalms. The first step was about our
relationship with God and so we’ve learned to look at God as the
psalmists did and also at ourselves as the psalmists
did. Now,
before we actually look at any aspects of the prayers themselves,
we need to note how the psalmists viewed prayer. If we want to
pray as the psalmists did, we have to get these four keys down. We
have to view prayer as they did. Otherwise, we just won’t pray.
Discussion:
I.
Prayer is necessary.
A.
The sheer volume of prayer in the Psalms demonstrates the necessity
the psalmists felt in prayer. However, their concept of necessity
was not a rule-based necessity.
B.
In our sermons, we might answer the question, “Why
pray?” by making point #1, “Because God commanded it (cf. I
Thessalonians 5:17).” That was not the psalmists’
point #1. Prayer wasn’t a necessity because God commanded it.
Prayer was a necessity because it was the only way to get
deliverance. Prayer led to life and salvation.
C.
Psalm
145:17-20 declares the Lord is near those
who call on Him. He saves those who cry out to Him. But the wicked
He will destroy. In this context, the wicked are those who don’t
call out to Him. Prayer is necessary to have the Lord near and to have the Lord’s salvation, not because
prayer is the rule, but because prayer works.
D.
In the final analysis, the psalmists grasped that they did
not pray because God needed their prayers, but because they needed
to pray and they needed what God offered through prayer (cf. Psalm
50:12-15).
II.
God hears.
A.
With the possible exception of Psalm
88, even the laments recognize God hears. Despite the continuing turmoil, the psalmists continually asserted God heard them.
1.
Psalm 6:8-9—“Depart from me, all you workers of
evil,/for the LORD has heard the sound of my weeping./The LORD has heard my plea;/the LORD
accepts my prayer.”
2.
Psalm 18:6—“In
my distress I called upon the LORD;/to my God I cried for
help./From his temple he heard my voice,/and my cry to him reached
his ears.”
3.
Psalm 61:5—“For
you, O God, have heard my vows…”
4.
Psalm 106:44—“Nevertheless,
he looked upon their distress,/when he heard their cry.”
5.
Psalm 116:1-2—“I
love the LORD, because he has heard/my voice and my pleas for
mercy./Because he inclined his ear to me,/therefore I will call on
him as long as I live.”
B.
If the psalmists thought their words were simply going out
into the air, they would have stopped long before 150 of them were compiled. The
psalmists laments would have ended quickly if the One to whom they
were complaining didn’t listen. But they believed He was near
and was listening, so they prayed.
III.
Prayer works.
A.
I use this heading accommodatively
because actually God is the one who works. Our prayers contain no
mystical power that accomplishes anything. Rather, the one to whom
we pray has the power and acts based on our prayers.
B.
Prayer, as a means to connect with God and seek help and
deliverance, works. That is, it accomplishes the job we need done.
1.
Psalm 34:4—“I sought
the LORD, and he answered me/and delivered me from all my
fears.”
2.
Psalm 40:1-3—“I
waited patiently for the LORD;/he inclined to me and heard my
cry./He drew me up from the pit of destruction,/out of the miry
bog,/and set my feet upon a rock,/making my steps secure./He put a
new song in my mouth,/a song of praise to our God.”
3.
Psalm 81:7—“In distress you called, and I delivered you;/I answered you in the secret place of
thunder…”
4.
Psalm 118:5—“Out
of
my distress I called on the LORD;/the LORD answered me and set me
free.”
5.
James could have used many
of the psalmists as his basis for saying prayer is effective in James
5:16.
IV.
Prayer
is life.
A.
That is especially true regarding praise through prayer. A repeated statement among the Psalms
is there is no praise in the grave or among the dead.
1.
Psalm 6:5—“For
in death there is no remembrance of you;/in Sheol who will give
you praise?”
2.
Psalm 30:9—“What
profit is there in my death,/if I go down to the pit?/Will the
dust praise you?/Will it tell of your faithfulness?”
3.
Psalm 88:10—“Do
you work wonders for the dead?/Do the departed rise up to praise
you?”
4.
Psalm 115:17—“The
dead do not praise the LORD,/nor do any who go down into
silence.”
5.
Psalm 118:17—“I shall
not die, but I shall live/and recount the deeds of the Lord.”
6.
Psalm 119:175—“Let
my soul live and praise you…”
B.
Certainly, these psalms speak of physical death, but their
repeated statement cannot help but draw the parallel that where life is, there
is praise. Where there is no praise, there is no life.
C.
Claus Westermann draws this conclusion:
All
these sentences have the meaning that only
there, where death is, is there no praise. Where there is
life, there is praise.
The
possibility that there could also be life in which there was no
praise, life that did not
praise God, does not enter the picture here. As death is
characterized in that there is no longer any praise there, so
praise belongs to life. The conclusion is not expressed in the O.T.,
but it must still have been drawn. There cannot be such a thing as
true life without praise. Praising and no longer praising are
related to each other as are living and no longer living…Nowhere
is there the possibility of abiding, true life that does not
praise God (Praise and Lament in the Psalms, John Knox
Press, Atlanta, 1981, p 159).
D.
The psalmists recognized the connection between praise and
life. If we will pray as they did, we must recognize that connection as well.
Otherwise, we are dead despite our religious practices.
Conclusion:
As we must view God and ourselves like the psalmists did,
we must also have the right relationship with prayer. Before we
will pray we have to feel in our innermost being that prayer is
necessary; we have to believe God is listening; we have to believe
it will work; we have to see the life in prayer. That final point
is really the amazing one. It demonstrates a cycle with prayer. Do
you want a good gauge of your spiritual life? Look at your
praying. Assuming you are in Christ, to the degree that you are
praying and praising God, you are alive. What is your prayer life
like? What does it say about your life or death in Jesus?
Glory
to God in the church by Christ Jesus
Franklin
Church of Christ
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