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Introduction:
We have all heard Paul was a misogynist, a woman
hater. We have also heard women really don’t have a very
important role in the church according to the Bible. Skeptics and
feminists have rejected the Bible because of its anti-woman bias
and, regrettably, too many Christians have apologized for said
bias. The reason I say “regrettably” is not because we should
never apologize for the Bible position. Rather, I say
“regrettably” because it is always regrettable when people
attribute a position to the Bible that the Bible doesn’t teach.
Nevertheless, this myth and a skewed perspective regarding what it
takes to be an important part of the church has led many Christian
women to struggle, asking, “I’m a woman, what can I do?” Let
me ask you, have you ever taken the time to read exactly what the
New Testament does say about women? Have you ever taken the time
to see what women did in the New Testament? We know that the role
of women within the church is limited in one way, women are not
allowed to exercise authority over men in the church (I Timothy 2:11-12). Does that really mean that women are nothing
more than a burden on the church that follows the New Testament
pattern? Does that really mean that if we can fit a woman into
teaching a children’s Bible class we have a place for her,
otherwise, according to the New Testament order, she is nothing
more than a pew warmer? Absolutely
not! During this lesson, I cannot answer specifically what you as
an individual woman can do. You, like men, have different
abilities, talents, opportunities and resources which help
determine what you can do. But I can present to you the New
Testament picture of women. I can show you what women did and what
they were told to do. You, assessing your own gifts and abilities,
can determine what you can do.
Discussion:
I.
In Matthew
28:1-10, we find perhaps the most glorious picture of women to
be found in all the New Testament. Those women who came to the
tomb to provide what they thought would be their final act of
service to Jesus, preparing His body for burial, were the first to
hear of the resurrection. They were the first to see Jesus. They
were the first to proclaim the message of a resurrected Savior.
Before any of the apostles taught the gospel, these women did.
II.
In Acts
9:36-43, we learn of one of the greatest of all Christians,
Tabitha. She was a woman who lived to serve her fellow sisters.
She used her talents, abilities, opportunities and resources to
provide for the needs of others. We see the widows weeping over
her and showing the tunics she made for them. We easily recognize
the integral part she played in the work of the church in Joppa.
Her love, her support, her service was needed to help that church
continue and grow. Here was a sister that was so important to the
church that when she died, they sent for Peter to bring her back.
Maybe I have missed it. But I have yet to find the passage where a
church called an apostle to come raise their preacher from the
dead.
III.
In Acts
12:12, Peter, after his escape from prison, immediately
proceeded to the house of Mary the mother of John Mark. Why?
Because she had opened her home as a place for Christians to pray.
This obviously wasn’t a one-time event. She must have been known
for such work. Otherwise, why would Peter go there first? Consider
the work she would have done preparing her home for such a
gathering, inviting Christians to come and recruiting someone to
lead this gathering. The kind of meeting she had in her home does
not take place accidentally. It took planning and work. And what
an impact it would have in the church in Jerusalem. This was a
work that drew Christians closer to God and one another. This was
a work that developed the spiritual strength and solidarity of all
that were involved. John Mark’s mother did this work.
IV.
In Acts
16:14-15 we learn of Lydia, a seller of purple and a worshiper
of God. Additionally we read of her great hospitality to Paul and
those with him. They had come into Philippi without a place to
stay and she opened her home to them. But it extended further than
hospitality when things were going good. Even after things turned
sour in Philippi and Paul and Silas had been arrested, beaten and
imprisoned. Her home was still open to them in Acts
16:40. In fact, that verse leads me to believe that her house
was open to the other brethren and was the place where Paul and
Silas were able to encourage the other brethren to remain strong
in the face of persecution.
V.
In Acts
18, we meet Priscilla, a tent-maker. According to Acts
18:18, Priscilla even traveled with Paul through part of his
missionary journeys. But the most important passage comes in Acts
18:26 when we see that Priscilla and her husband, Aquila, took
Apollos aside and taught him the way of God more accurately. Can
there be any more important work than explaining the way of God
more accurately? I cannot believe this passage means that Aquila
taught while Priscilla simply sat by as decoration. Together they
taught the way of God more accurately to Apollos, who went on to
be a great worker for God in Corinth and elsewhere. Even further,
as Paul closed out his letter to the Romans, in Romans 16:3-4, Paul demonstrated that not only was he thankful to
Priscilla but all the churches of the Gentiles were thankful to
Priscilla for her work and sacrifice.
VI.
In Acts
21:8-9, we read of Philip and his daughters. The amazing thing
about his four daughters is that they were each prophetesses. Do
you think having the gift of prophecy made them important in the
church at Caesarea? Of course it did. Indeed, we know they used
this gift without exercising authority over the men in the
congregation. But nevertheless they used the gift and the church
benefited from their prophetic teaching.
VII.
In Romans 16:1-2,
we learn of Phoebe who was a servant of the church at Cenchrea. We
have studied this passage enough to be able to explain why it does
not teach that Phoebe held the church office of deacon. But in our
desire to make that clear, based on the qualifications of I
Timothy 3:8ff, we have missed the great esteem Paul has for
this sister in Christ. We have missed that this woman was a worker
in the church in Cenchrea. Such an important worker that Paul
commended her to the Roman brethren and demanded the Roman church
help her in whatever way she needed. Why? Because she was a helper
of many and had even been a helper of Paul.
VIII.
In Romans
16:6-16, Paul mentions at least seven women. Mary (vs.
6), Tryphena, Tryphosa, Persis (vs.
12), Rufus’ mother (vs.
13), Julia and the sister of Nereus (vs.
15). Mary had worked hard for the church in Rome. Tryphena and
Tryphosa were workers in the Lord. Persis was a beloved sister who
had worked hard for the church. Rufus’ mother had been as a
mother to Paul. What compliments Paul offered these sisters.
IX.
In I
Corinthians 1:11, we learn of Chloe who had such concern for
the church in Corinth that she reported to Paul the problems of
division, making way for great teaching in that congregation.
X.
In Philippians
4:2-3, we read of Euodia and Syntyche. I recognize they were
evidently having some kind of strife between them, but then
didn’t Paul and Barnabas have some strife between themselves at
one time? Paul, however, makes special mention of these two
sisters because they were fellow workers who had shared in his
struggle in the cause of the gospel. He directed the church to
give these two sisters whatever help they needed because they were
such workers.
XI.
In Colossians
4:15, we read of Nympha and the church in her house. Here
again we read of a woman who had opened her home as a place of
worship. This time not just for a group from within the church,
but for the entire congregation. How important was she in that
work?
XII.
In II Timothy 1:5,
we read of Lois and Eunice, faithful Christians despite the
apparent unfaithfulness of Eunice’s husband. We know of the work
they did in passing their faith along to Timothy. According to II
Timothy 3:15, this happened as Timothy was taught from
childhood the sacred scriptures that lead to salvation. Never
underestimate the importance of teaching our children. These women
held the future in their arms and prepared that future by passing
along their faith to him. We have all heard the saying, “The
hand that rocks the cradle rules the world.” It does. Please,
don’t give the job of rocking the cradle up to the worldly.
XIII.
In I
Timothy 5:10, Paul provides a picture of the widow indeed,
that is, the widow who can be considered for being put on the
church roll. Here is a woman that provided indispensable work in
the church. She was hospitable. She was a foot washer, that is a
real servant. She assisted Christians in distress. She was devoted
to every good work.
XIV.
In Titus 2:3-5,
Paul describes the responsibilities of older and younger women.
But, tucked neatly in the middle of this, Paul silently tells
Titus there is something that he doesn’t need to be doing. He
shouldn’t be spending time training the young women. Rather, the
older women need to be doing such. How important it is for older
women to spend time passing on wisdom to the younger. This is not
just during women’s Bible classes, scheduled in the midst of our
planned curriculum. This is older women spending time with,
advising, counseling and teaching younger women. This is older
women spending time with younger women individually mentoring them
to be good Christians, wives, mothers and workers in the church.
Paul didn’t ask the preacher to do this, he asked the women to
do it.
Conclusion:
I have no doubt that I
have missed some other great examples of women in the New
Testament. This, of course, says nothing of the great and
important women in the Old Testament, Sarah, Jochebed, Rahab,
Deborah, Ruth, Esther and others. However, I think the point is
seen. You’re a woman, what can you do? You have so much
opportunity for work that you hardly have enough time even ask the
question. You, as with the men, have been given special gifts by
God to work for Him (I
Peter 4:10). Use them to serve your brothers and sisters and
to glorify God.
Glory
to God in the church by Christ Jesus
Franklin
Church of Christ
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